Quotes (5)

A controversialist once said, “If I thought God had a chosen people, I should not preach.” That is the very reason why I do preach. What would make him inactive is the mainspring of my earnestness. If the Lord had not a people to be saved, I should have little to cheer me in the ministry.

I believe that God will save his own elect, and I also believe that, if I do not preach the gospel, the blood of men will be laid at my door.

Our Saviour has bidden us to preach the gospel to every creature; he has not said, “Preach it only to the elect;” and though that might seem to be the most logical thing for us to do, yet, since he has not been pleased to stamp the elect in their foreheads, or to put any distinctive mark upon them, it would be an impossible task for us to perform; whereas, when we preach the gospel to every creature, the gospel makes its own division, and Christ’s sheep hear his voice, and follow him.

C.H. Spurgeon

HT: Reformation Theology


“For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.”—2 Corinthians 6:2.

E FREQUENTLY HEAR the question discussed as to which are the best times. Some are perpetually singing the praises of the “good old times;” though, if one reads the page of history, it does not appear that the old times deserve any very special praise, unless oppression, ignorance, persecution, and abundant suffering deserve to be the theme of song. It is the common habit of the fathers, with tears in their eyes, to say, “The former days were better than these,” but we have the wisdom of Solomon on our side when we tell them they do not enquire wisely Concerning this. “Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.” (Ecclesiastes 7:10.) Others there be who are always boasting of the present eventful period. There was none like it: this is the era of invention and of progress, the age of liberty and of light, when slavery must cast away her fetters, and superstition must hide herself among her congenial associates, the moles and bats. But I cannot perceive that this century is so much the age of gold as to need any very enthusiastic praises. Its greatest virtues are counterbalanced by greater sins; and the progress which has been made towards liberty, has scarcely kept pace with its advance towards licentiousness: the barriers have been broken down, it is true, but in some places the bulwarks have fallen too. Many there be who with bright eyes are looking forward to the future, and their declaration is, that the “good time is coming,” if we but “wait a little longer;” if we will but look ahead, till this beast shall have been slain, that vial shall have been poured out, and the other seal shall have been broken, then it is that we shall arrive at halcyon times. We agree with these watchful waiters: the age of gold is yet to come; the Advent is the world’s best and brightest hope, insomuch that every lover of his kind, may importunately cry out, “Come quickly; yea, come quickly, Lord Jesus.”

But there is one thought which should not leave us when talking about times and seasons, namely, that now, now, just now, this present flying moment, that second which is being recorded by the ticking of yonder clock, is the only time which we have to work with. I can do nothing with the days that are past, I can do nothing with the days future—yet I reach out towards them—but I cannot improve them. The past and present are fields far beyond the reach of my culture. I can neither plough nor sow the future, nor can I prune and correct the past. For practical purposes, the only time I have is that which is just now passing. Did I say I had it? While I said I had it, it is gone, like the meteor which dashes adown the sky, or the eagle which flies afar, or the swift ships which disappear beyond the horizon.

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The Origin of Evil (Gen. 3:1-7)

See full size imageby John MacArthur

Our world is certainly preoccupied where the issue of origins. We hear about it, read about it, all the time. Almost every edition of the newspaper, every edition of the major magazines of our nation discusses origins; how things came to be the way they are, either in terms of the physical universe or in terms of the spiritual universe, in terms of human sociology or human anatomy. To know the truth about origins, we have to go back to the Bible. God has given us the story of origins in the book of Genesis.

In Genesis 1 and 2 is the origin of the physical universe as we know it. In Genesis 3 is the origin of evil. Turn in your Bible to Genesis Chapter 3. I want to read this passage just so it’s set in your mind. After the six days of God’s creation, He rested. “Everything he had made,” according to Chapter 1 Verse 31, “was very good,” and God rested. He had created a perfect universe. But we live in anything but a perfect universe, and there’s a reason. When you come to Chapter 3, a dramatic scene takes place. And this is the reason why the world is the way it is. “Now the serpent was more crafty than any beast of the field which the Lord God had made. And he said to the woman, ‘Indeed, has God said, You shall not eat from any tree of the garden’? And the woman said to the serpent, ‘>From the fruit of the trees of the garden we may eat; but from the fruit of the tree which is in the middle of the garden, God has said, You shall not eat from it or touch it, lest you die.’ And the serpent said to the woman, ‘You surely shall not die! For God knows that in the day you eat from it, your eyes will be opened, and you will be like God, knowing good and evil.’ “Now when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took from its fruit and ate; and she gave also to her husband with her, and he ate. Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves loin coverings.” The true diagnosis of the human condition stems from that event. God, the creator of the universe, is all good, and only good. And his original creation was all good and only good. The goodness of his creation was a reflection of the goodness of his nature.

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No Degrees of Deadness

by John Samson

The company is not doing well this quarter. Sales are down. Potential customers are not buying. The sales team manager needs to get things moving. Someone has to make a sale and quickly. What is the sales team leader to do? Well one thing he could do is to send his team down to the morgue and have his sales team get some sales amongst the dead, selling their nasal sprays, their foot massager machines and their electronic toothbrushes. But sadly, things don’t go too well. The dead seem to have no interest in anything the sales team has to say, in spite of the positive smiles and highly developed and well rehearsed sales pitch. Even at the morgue, no sales are made; for one simple reason, the dead are, how shall we say it? … errr.. dead!

A silly scenario? Yes, of course! But lets think about this as it relates to man’s condition outside of Christ. He is not vibrant and healthy; nor merely under the weather a little, and not just extremely sick about to breathe his last breath. God says that man is actually dead in trespasses and sins (Ephesians 2:1). The Greek word for dead here is necros, meaning dead like a corpse. There are no signs of spiritual life. It is a hopeless case.

DEAD MAN WALKING – Born D.O.A. (dead on arrival) unless a man is born again, he cannot enter into the kingdom of God. Outside of Christ, he has a zombie like existence. He is dead but walks around. He goes to tennis games or movie theaters or even to church – just never to Christ. Its not in him to do so because he is dead spiritually. He cannot come to Christ not because of some physical handicap but because of a morally depraved heart that seeks only independence from Christ. He may at times wish for the benefits of belonging to the kingdom of God – but never does he want the King of the kingdom.

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Who are the "Whosoever" of John 3:16?

Interestingly there is no “whosoeverwhatsoever in John 3:16.

Dr. James White illustrates the fact that “Pas ho pisteuwn” does not equal “whosoever believes“, but rather equals “all the believing ones” or alternatively “everyone believing”. White also points out that in the context of this passage there is no indication whatsoever as to the ability to believe. Therefore the question must be answered, “How does a dead-in-sin-and-trespasses sinner (Eph. 2:1-5) who is utterly insensible (Rom. 3:10-12) and hostile (Rom. 8:7) to the things of God believe (1 Cor. 2:14)?”

Since scripture must always be interpreted by scripture, and we know from John 6:44 that the only ones who can come to Christ are those given unto Him by His Father, then we can easily see that John 3:16, properly exegeted, fits perfectly within the whole counsel of God as a beautiful and glorious affirmation of God’s particular, special saving grace for His elect which salvation The Lord Jesus Christ fully, finally, and infallibly procured once and for all for those who would be given unto Him by the Father through His work upon the cross to the eternal praise of His glory alone forever and evermore.

Soli Deo Gloria!